Bible Society of South Africa

Boundaries that burden – Day 12

Se(di)ngolwa (t)sa Bibele

MATHEU 15

Tumelo ya mosadi wa Mokanana

21Jesu a tloha moo a ya dibakeng tsa Tire le Sidone. 22Yaba mosadi wa Mokanana, ya tswang teng, o tla a howa, a re: “Morena, Mora Davida, nkutlwele bohloko! Moradi wa ka o tshwenngwa hampe ke modemona.” 23Empa Jesu a se ke a mo araba. Barutuwa ba hae ba tla, ba mo kopa, ba re: “Mo leleke! Bona kamoo a howang a re setse morao kateng!” 24Jesu a araba, a re: “Ha ho moo ke romilweng, haese dinkung tsa ntlo ya Iseraele tse lahlehileng.”

25Empa mosadi a tla, a itihela maotong a hae, a re: “Nthuse, Morena!”

26Yaba Jesu o re: “Hase hantle ho nka bohobe ba bana, bo akgellwe dintja.”

27Mosadi a re: “Ke nnete, Morena, empa le tsona dintja di ja makumane a wang tafoleng ya monga tsona.”

28Jesu ha a utlwa hona, a re: “Mosadi, tumelo ya hao e kaakang! A ho etswe kamoo o lakatsang kateng!” Mme ho tloha nakong yona eo moradi wa hae a fola.

MATHEU 15:21-28SSO89SOBula ka mmadi wa Bibele

1. A non-Jewish woman, a Canaanite cries out to Jesus, asking him to help her daughter who “is suffering terribly from demon-possession”. As a woman, a gentile and a foreigner she certainly did not know her place! “Send her away, for she keeps crying after us”, the disciples advises Jesus. What follows is a profound theological discussion. What is it about the woman’s argument that was persuasive?

2. A closer look at the text and its context points to the fact that Jesus’ reference to ‘dogs’ was describing a normal practice, not confirming it. Jews, who believed themselves to be superior in the eyes of God, usually referred to Gentiles as dogs. Besides, Jesus had already granted a similar request from a Gentile man who, like the Gentile woman, asked Jesus’ help on behalf of someone else (Matthew 8:5-13). What burdens of discriminatory prejudices do boundaries based on race, class and gender do you see in your own context?

3. The Canaanite woman understands Jesus’s mission better than both the Pharisees who are blind guides (Matt 15:14) and the disciples who “are still dull” (Matt 15:16). Does the heading, “The Faith of the Canaanite Woman” convey all there is to this story?

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