Bible Society of South Africa

A woman’s touch – Day 9

Se(di)ngolwa (t)sa Bibele

MAREKA 5

26ya neng a sotlilwe haholo ke dingaka, a sentse tsohle tseo a neng a ena le tsona, empa a sa fumana thuso, bohloko bo ntse bo tota. 27O ne a utlwile tsa Jesu; yaba o tla kamora hae hara letshwele, mme a ama seaparo sa hae. 28O ne a re: “Leha nka ama diaparo tsa hae feela, ke tla fola.”

29Hanghang lehatlelo la hae la kgaotsa, mme a ikutlwa hore bohloko ba hae bo fodile.

30Yare ha Jesu a hlokomela hore matla a tswile ho yena, a retelehela ho letshwele, a re: “Ke mang ya amileng diaparo tsa ka?”

31Barutuwa ba hae ba re ho yena: “O a bona hore letshwele le penyane hodima hao, empa o re: ‘Ke mang ya nkamileng?’ ”

32A thalatsa ka mahlo ho bona ya entseng jwalo. 33Empa mosadi, ka ho tseba se etsahetseng ho yena, a tla ka tshabo le ka thothomelo, a itihela kapele ho yena, mme a mmolella nnete yohle. 34Yaba o re ho yena: “Moradi, tumelo ya hao e o fodisitse; tsamaya ka kgotso, bohloko ba hao bo fole.”

MAREKA 5:26-34SSO89SOBula ka mmadi wa Bibele

1. In this text there are two intercalated healing stories: Jesus is on his way to save a twelve-year old girl from dying when he was ‘touched’ by a woman suffering “the issue of blood” for twelve years – most probably vaginal bleeding. Having a very long menstrual period is not uncommon in women about to enter menopause. But to bleed continuously (whether intermittent or not) would have been a heavy burden on a woman in a culture where she was deemed to be impure/ unclean when menstruating. In fact, she was not to touch anyone or handle any eating utensil that anyone else might use, because the belief was that, that person too would be made unclean. So important was this story in the early church, that it is recorded in all three synoptic Gospels (Matthew 9:18–22, Mark 5:21–34, Luke 8:40–48).
(a) The woman must have been sure that Jesus himself would not be defiled by her touching him. See Mark 1:40-42 for what she might have based her decision to touch Jesus on.
(b) Jesus was responding to a request from a synagogue leader to save his daughter from dying. What, for you, is significant about Jesus’ action when he stopped to speak to someone in the crowd?

2. What, if any, parallels can be drawn from:
(a) The woman’s twelve 12 years of bleeding and the young girl’s age?
(b) Jarius’ faith and the woman’s faith in Jesus’ power to heal? (See verses 23b and 28).

3. “Daughter, your faith has healed you, Go in peace and be freed from your suffering.”
(a) If the woman could “feel in her body that she was freed from her suffering” (Mk
5:29), what suffering is it she still has to be freed from when she goes back to her family/ community? (Mk 5:34).

Bible Society of South Africav.4.26.9
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