Bible Society of South Africa
Xanthe Hancox

Friendship – Day 11

Lessons from Job (Part 2): Bildad

Se(di)ngolwa (t)sa Bibele

JOBO 6

28“Jwale dumelang,

le ntadime sefahlamahlo:

Taba di mahlong,

shano la ka le tla itshupa.

29Ke a le kopa: Imameleng,

phoso e se be teng;

imameleng hape,

esere ho loka ha ka

ha thunthetswa.

30Ebe phoso e tswile lelemeng la ka?

Na nka sitwa ho kgetha

tse molemo ho tse kgopo?”

JOBO 6:28-30SSO89SOBula ka mmadi wa Bibele

JOBO 8

Biledade o re Jobo o loketswe ke kotlo

1Jwale Biledade ya tswang Shua a araba, a re:

2“O tla bua ntho tsee

ho fihlela neng?

Polelo tsa hao

di ka moya wa sefefo!

3Na Modimo

a ka sokamisa kahlolo,

Ya Matla wohle

a sokamisa ho loka?

JOBO 8:1-3SSO89SOBula ka mmadi wa Bibele

After Eliphaz tries to talk Job into repenting, Job gets angry. His friends still believe that he must have sinned and he asks them to reconsider for the sake of his integrity. Bildad now enters the conversation, and he shows none of the modesty and caution that Eliphaz did.

Bildad is offended at Job’s speech. He calls Job’s words “a blustering wind” (8:2). What is meant by this is not that Job has “blown smoke”, as we might say, but Job’s words are like a destructive storm. Bildad was stung by Job’s words against God: “How can you,” he asks, “accuse God of perverting justice?” (8:3). It is almost as if Bildad has confidently taken on the role of divine spokesperson or press secretary; an attack on God must be fended off vigorously. Therefore, this is Bildad’s dilemma. He must cut off Job’s words, but he still wants to give a word of hope.

Bildad also makes many assumptions about both his friend and about what God is doing in Job’s life. He cannot and will not believe that Job is innocent, and he appeals to the past generations for their knowledge (Job 8:8-10), and proceeds to quote their proverbs to Job. Eliphaz made assumptions based on his experience and Bildad makes them based on history, and who he thinks God is. Both of them are wrong.

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