Bible Society of South Africa

Anointed One in the Old Testament

In the Old Testament, the word “anointed one” or “messiah” (in Hebrew: mashiah) is used as a title. The king of Israel, in particular, is regarded as the “anointed one”.

Chosen by God

The anointing of a person was the sign that he had been chosen by God for his task (see for instance Psalm 2:2). A king who is anointed has a close relationship with God. God’s spirit rests upon him and he reigns in the name of God. It is his responsibility to bring about the ideal of God’s Kingdom.
Also anointed in the Old Testament are:

The Messiah as Symbol

After the Babylonian exile, which began in 586 BC, the true kings disappeared in Judah. After that the kingship became idealised. It became a symbol of the expectation of salvation:

  • The term “messiah” is then even applied to the Persian King Cyrus, who is not even familiar with God (Isaiah 45:1-7). He is presented as the shepherd (Isaiah 44:28) who is to protect Israel.
  • In various Old Testament prophecies (for example Isaiah 11:1-9) there is talk of the hope for a new time. A descendant of David plays an important part in these texts. He will bring peace in God’s name, as the true king.

The emphasis in these texts is on the messianic ideal that David and his successors were never able to realise, and less on the concrete historical person who must realise this ideal.

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